Monday, November 23, 2015

Last Things

This is the video of last week's RCIA session on the last things: death, judgment, Heaven, Purgatory, Hell, the Resurrection of the Body, etc.


Sunday, May 31, 2015

Why Catholics Don't Wait Until Adulthood To Baptize

Why do some Protestants wait until they are adults to get baptized?

The difference in our practices stems from the difference in our understandings of Baptism. Since the beginning of the Church, we have understood that Baptism actually affects us. It is something that God does to us. Protestants (in one way or another) have rejected the idea that the Sacraments actually do stuff to us. Depending on the denomination, they may be closer or farther from the full truth of what Baptism does, namely:
  • Allows us to go to Heaven (CCC 1257, John 3:3-7) 
  • Forgives all sins (CCC 1263)
    • Original sin
    • Actual sins (obviously none for babies)
    • Punishment due to sin (if you died right then, you'd go straight to Heaven--nothing to be purified in Purgatory)
  • Gives new life in the Holy Spirit (makes each person a new creature, CCC 1265-1266)
    • Adopted by God as a son or daughter
    • Given sanctifying grace (made a partaker in God’s life)
      • Given Gifts of the Holy Spirit (Wisdom, Knowledge, Understanding, Fortitude, Counsel, Piety, Fear of the Lord) 
      • Given Theological Virtues (Faith, Hope & Love) 
      • Given Moral Virtues (prudence, justice, temperance, and fortitude) 
      • Made co-heir with Christ
      • Made into a temple of the Holy Spirit
  • Incorporates us into the Body of Christ (the Church)
    • Unites us with each other (CCC 1267)
    • Also unites us with non-Catholic Christians (CCC 1271)
    • Share in Christ’s priestly, prophetic, and royal mission (1268-1270)
      • Priestly - we offer sacrifices to God, uniting them to the Sacrifice of the Mass
      • Prophetic - we must help spread the faith
      • Royal
        • We have the dignity of God’s family
        • We are at the service of others (servant leadership)
      • We belong to the Church
        • We respect the Church’s leaders
        • We’re allowed to receive the other Sacraments
  • Seals our souls with an unremovable mark (CCC 1272)
    • We call this an “indelible character”
    • Kind of like branding our souls as “belonging to Christ”
    • No sin can erase this mark, but we must still be faithful to it in order to spend eternity w/God in Heaven (CCC 1274)
    • This mark is given only once, and cannot be changed or given again
  • Consecrates us for religious worship (CCC 1273) 
Because we recognize how amazing Baptism is, we want that for our children as soon as possible.

My daughter being baptized

Many protestants think Baptism is something they do for God (an outward sign of their acceptance of Jesus). Since they don't understand that Baptism does all the above-mentioned stuff for us, they have no reason to baptize until they're older (when they can make an adult decision to accept Jesus).

They also don't find any explicit mention of baptizing infants in Scripture (though multiple times Scripture mentions whole households being baptized at the same time, Baptism clearly is the New Testament fulfillment of circumcision (which happened to babies), and we have explicit 2nd century texts on infant Baptism as a tradition of the Church). Despite these glaring examples, they hold to a strict sola scriptura mentality and reject the idea that infants can be baptized.

What about "re-baptism"?

Since, to many Christians today, Baptism is something they do for God, there's nothing (in their minds) preventing them from doing it again whenever they have fallen away from God and want to re-commit themselves to Him.

If, after Baptism, I want to re-commit myself to God and show remorse for post-Baptismal sins, I would confess my sins in the Sacrament of Reconciliation, and receive Jesus physically in the Sacrament of Holy Communion. Since protestants lack both of these, it is easy to see why "re-baptism" was invented.

"Re-baptism" fails to understand the unremovable mark on our souls--something that can only be given once, and cannot be changed. That is why the Nicene Creed states "I believe in one Baptism for the forgiveness of sins." I can only receive the mark on my soul once. Any future "baptism" is really just me getting wet.

What about Confirmation?

Confirmation is fundamentally different from the Protestant understanding of Baptism.

It is NOT the public act of the person "confirming" (affirming) that he wants to be Catholic, nor as some say "confirming one's life to Christ."

Confirmation confirms (strengthens) the graces we received in Baptism (something God does to us). In our diocese we confirm as early as possible (age of reason: about 7) because we want our children to have the advantage of those strengthened graces in their souls from as early as possible.

The Sacraments affect us. They are not merely outward actions that we do.

Sunday, December 14, 2014


Imagine being a Jew during the 500 years before Jesus. God had set up an amazing kingdom with David and Solomon, but because of Israel’s sins and the unfaithfulness of the people, God removed His protection from the kingdom. First, it split in two from internal division. Then the Assyrians conquered the Northern Kingdom. In 586 BC the Babylonians conquered the Southern Kingdom, including Jerusalem, the palace, and, most-importantly, the Temple. They proceeded to exile the Jewish people, spreading them out across Babylon.

God had promised the Jews that land, and David his kingdom to last forever, yet now the kingdom is destroyed and the people are far from their land. The following years included more wars and changes of power: Persians in 539, Greeks in 336, a brief Jewish revival in 142, only to be reconquered by the Romans in 63 BC. This whole time, God’s people are yearning for the promised Messiah (Christ, “Anointed One”). Where is the Son of David who is to come and rule over all nations? When will God free us from the oppression of these foreign nations?

Now, imagine that you are a shepherd, pasturing his sheep on a late night in Bethlehem. You’re among those Jews, awaiting the Messiah. How shocked and amazed would you be if an angel appeared and told you that the Messiah was born in your town, and that you can go see him right now? Finally! God’s promise has been fulfilled! The Messiah is here, and I can see him!

We live in a similar tension as those Jews today. Who knows what’s going to happen in Iraq? Who knows what the next US election will bring? Even in myself, there is unrest between good and evil. There are prophecies of peace, but we witness war and upheaval. The Church recognizes all this, and still proposes to us this idea to rejoice (gaudete) in the Lord always. Rejoicing isn't merely an emotional giddiness, but an optimism because of our confidence in what God has done, is doing, and will do. Even if times are difficult now, God's justice will triumph in the end. We will see the good that was able to come from our difficulties, and how useless worry and gloominess are.
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We rejoice because not only was the Messiah born, He sacrificed Himself for us. From that Sacrifice are poured forth the Church, the Sacraments, and our very salvation--means for us to overcome our inclination to sin, and live in a relationship with God now and forever, means to draw every man and woman into that relationship. He also promised to come back to us someday and put an end to all evil on earth. This will be the ultimate fulfillment of all prophecies: healing the brokenhearted, freeing captives, making justice and praise spring up before all the nations . . . the kingdom restored and everlasting. No matter how bad things get, in our lives and in the world, we can rejoice because this life is fleeting, but Heaven is eternal, and Jesus invites each of us to have the perfect joy of that eternity with Him.

Today we light the rose candle and don the rose vestments to mark the joy of getting closer to celebrating Christmas. We have passed the half-way point of Advent, our anticipation for the Christmas season is building.

Rejoicing with anticipation,


Wednesday, December 10, 2014

The Lord Does Not Delay

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Jesus ascended into Heaven almost 2,000 years ago, promising to return. Why is He taking so long to come back? Why doesn’t He just return today and end all the world’s suffering? Is He dawdling? Does He enjoy watching us struggle through life? St. Peter tackled that question in Sunday's second reading: “The Lord does not delay His promise, as some regard ‘delay,’ but He is patient with you.” So God is not dawdling, but He is being patient in His return.

Why the patience?  . . . because there are many people who are not in a good relationship with Him. His patience in returning allows those people more time to come back to Him. God does not wish “that any should perish, but that all should come to repentance.” He is giving us all the more time to develop the best relationship with Him possible. That relationship is determined by the way we live our lives. The choices we make to do what is good and true are choices to draw closer to the source of Goodness and Truth: God Himself. That is why Peter continued: “Since everything is to be dissolved in this way, what sort of persons ought you to be?”

When Jesus returns, St. Peter stated, “everything done on [earth] will be found out.” That is, we will all experience the “General Judgement” where all of everyone’s actions, thoughts, words, and omissions from all time will be known by all. God already knows all of this, but now so too will everyone else. We will see all the good and bad effects of everything we’ve ever done. That’s why St. Peter is so emphatic in encouraging us to be “conducting yourselves in holiness and devotion . . . eager to be found without spot or blemish before Him.”
Hans Memling's The Last Judgment, 1471

This is also why all the other readings on Sunday were about “preparing the way of the Lord.” He is going to come back. How is my relationship with Him? Does it need some improvement? If I have “mountains” or “valleys” of sin that need to be “made low” or “filled in,” how do I do that? The answer is surprisingly simple: tell Him. One good Confession will fill in every valley and make low every mountain, standing as an obstacle to a deeper relationship with Him: “Comfort, give comfort to my people . . . speak tenderly to Jerusalem . . . her guilt is expiated!”

Trying to be the sort of person I ought to be,
Casey Truelove

Monday, November 24, 2014

Harvesting Where God Didn't Plant?

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At Mass last week, Catholics heard the Parable of Talents (Matthew 25:14-30). There's always something a bit odd about this reading to me: the wicked, lazy servant's description of the Master. He stated:
Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter . . .
Now, the Master obviously represents God, and God is all-good, so we would think that He would naturally pass by these claims that He was stealing, but the Master agrees with the servant:
So you knew that I harvest where I did not plant and gather where I did not scatter? 
 . . . and what do these things have to do with the servant not increasing the money he was given? The Master clearly links them as He continued:
Should you not then have put my money in the bank so that I could have got it back with interest on my return? 
In wondering about this, some ideas came to me.

We clearly recognize that God isn't a divine investment banker, concerned with worldly riches. After all, He already owns all the money in the world, we just get to use it. The talents, then, as most people easily gather, refer to abilities or opportunities that we are given. These gifts are given to us so that, by putting them to use ("trading with them"), we might draw closer to God and draw others closer to God, ultimately to be happy with Him forever in Heaven.

So what to make of the "gathering where He had not scattered"? Is God just some greedy farmer?

What if Jesus was implying that "where He scattered" was the group of souls of those who would be in His Church (or even those who have been properly evangelized)? If that is the case, we could posit that saying "He gathers where He did not scatter" could refer to the idea that God even gathers people to Himself people who are not visibly part of His Church. This is nothing new. The Catholic Church has always taught that people who don't know God are still drawn by God to Himself via truth, goodness, beauty, etc., and it is even possible for them to be saved. (See Acts 10:35, CCC 843, 847).

If this interpretation can be plausible so far, let's consider why the servant was so wicked and lazy for not "making money." While people outside the visible union of the Church can be saved, it would be much easier for them if they were Catholics (CCC 848-856). Why?  . . . because Catholics have two very distinct advantages in the pursuit of a relationship with God: the fullness of the Truth, and the Sacraments.

  • Knowing the fullness of what Jesus revealed and has been handed on by the Apostles and their successors about God Himself and how we ought to live provides us with a "detailed map" of how to follow God. Every other person has his own map, it's just not as complete (lacking the fulness of truth) or it may have inaccuracies. It is still possible to draw closer to God, just not as easy. The completeness of any other such map would obviously vary depending on the closeness of that person's knowledge to the Deposit of Faith given to, and handed on by, the Catholic Church.
  • The Sacraments give us God's extra helps (graces) on the journey. Baptism wipes away every sin up to that point, makes us God's children, gives us a participation in His Life (Sanctifying Grace), etc. Confirmation strengthens Baptism's effects on us, enabling us to mature in that relationship. Holy Communion is God Himself, and as we consume Him our bodies assimilate Him and He assimilates us into His Body (the Church). Reconciliation forgives sins that we commit after Baptism. Marriage helps us to live a loving, stable family life, and raise more souls to go to Heaven. Holy Orders gives us more men to teach us, govern us, and give us the Sacraments. Anointing of the Sick helps us to remain faithful to God when we are near death, so that we may not despair in the "hour of our death." These graces help us to love more and more deeply both God and neighbor. Effectively, the Sacraments get us on the right path on the "map," bring us back to the path when we stray, help us to see the right path, and continue on it, even when it's tough.

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Back to the wicked, lazy servant . . . He was precisely so wicked and lazy because he had the "talent" (we can easily enough use the English definition of "talent" here instead of the monetary currency described in the parable) to go out and draw souls closer to God, but He chose not to evangelize (bury it in the ground). He was given the responsibility to bring more people to God, and he refused. Because of his refusal, souls that could have been drawn to God were not, including his own (money was not made). That makes him wicked and lazy.

We, too, are given our own talents. Every single one of us has the ability to draw closer to God and to draw others closer to God. We're all called to help scatter the seed of God's Truth (see Lk 8:5-15), increasing the Master's area of scattering and planting, so that as many souls as possible end up loving God deeply and being happy with Him in eternity. This is both a right and a duty. We get to help draw people closer to God, and must help draw people closer to God--for their sake and our own. Of course, the more we love God, the more we will desire to help others know and love Him more, so this duty is gladly accepted. Let us, then cultivate that relationship, study our road maps, and trade for as many talents as we can while we still have time to trade.

Trying to trade my talents well,

Thursday, July 17, 2014

Trusting God

“Trust in the Lord with all your heart, and lean not on your own understanding.” (Proverbs 3:5) These words are written on a small prayer card given to me by my grandmother when I was young. I read that card many times growing up, but it wasn’t until my young adult life that I really started to learn what it meant and how to do it. Through various trials, the Lord has been showing me a way to a deeper union with Him: trust. Many times God has taken something away from me, only to draw me closer to Him--and often give me something better than what He took. He has called me to trust Him with what He was doing, and be open for what He has next.

At the dawn of our marriage, the Lord put on the hearts of my wife and I the desire to raise much of our own food. The dream was to raise enough money to someday buy a house with enough land to homestead on the side while teaching theology for my day job. Two years ago, we came across the New Catholic Land Movement, and after reading Kevin Ford’s material, I decided to contact him and compliment his work. Much of what he wrote had spoken to my wife and I (in fact, we had backed up to the beginning of his blog in order to read the whole story). Quickly a friendship developed between our families, and (long story short) the Fords invited us to join them on their farm.

This was a big leap for Amanda and me. We were going to leave a comfortable theology teaching job in Austin, TX to move to the-middle-of-nowhere, KS, to become co-owners of a farm (for which neither of us had any experience). Nonetheless, both of us felt God leading us in this direction. All of us had ideas of bringing more families onto the land, and starting an institute for rural Catholic life, where we could pass along not only farming know-how, but theology as well (Kevin is also a former theology teacher). This was it: God was giving us our “in” for the agrarian life. Of course, this was all much sooner than we had expected, but with God, I’ve learned over and over again to just follow His timing, and things will turn out better than I could have ever imagined.

After a year of farming, door after door was closing for getting housing for other families who wanted to move out with us. Dreams of an agrarian Catholic cultural revival in this small town were seeming more and more distant. 

Beyond that, farming was getting tougher and tougher. On the heels of the worst drought years on record, we had a spring drought this year. Summer drought is one thing, but spring drought is a farm-killer. Mature plants respond much better to irrigation in the middle of a drought than seeds and seedlings--most of which we couldn’t even get into the ground because there was no rain to soften the soil enough for us to effectively till. If it weren’t for our greenhouses, we wouldn’t have had any spring crops. All of our summer crops were pushed back drastically. 

And problems didn’t stop there. A literal plague of grasshoppers (probably multiple millions of them) descended on our farm. This happened last year and wiped out half of our crops. After they died down at the end of last season, we spread NOLO Bait at 10 times the recommended level, we put pigs in some of the areas where they had bred, so they would root up the dirt an eat any grasshopper eggs therein. We also released guinea fowl and ducks on the farm to eat the assaulting insects. Alas, however, they came back worse this year. Not to mention the drastic increase in tomato horn worms and squash bugs. 

All told we will probably lose 80-85% of our crops this year. Ugh! Because of this our farm will not be able to bring in enough income to support our families through the rest of the year. We already knew that it would be difficult because we rely mostly on subscriptions to our delivery service, and we were only able to sign up about half the number of patrons we needed to survive the year. As it is, we are already going to have a difficulty giving those few customers enough produce to offset the money they invested. We started seeing the writing on the wall about a month ago. Our two families met for a heart-to-heart discussion, and we decided to pray about where God is leading each of our families (and whether we should close the farm after this season).

Initially, we were shocked, sad, and really felt bad for our customers invested in us and who rely on us for good food. We also didn’t know what we were going to do with the fixer-upper house we bought. 

Two things became clear: one family needed to move so the other could try to survive until the end of the year, and the obvious choice was our family because Kevin has family here, and he is a much better/more experienced farmer than I. Questions remained, however: Didn’t God bring us here to farm and re-establish a community? Didn’t He provide us with this inexpensive house? How do we sell a house in a village of less than 30 people? Didn’t my in-laws buy the house next door? What will they do? What will we do for income? Do I return to teaching theology to bring in money and perhaps garden as a hobby? Where do I find a job at this time of year? Half-way through the summer, theology jobs are generally already filled for the next year. What will the Fords do for income? If we leave early, they can last a little longer, but they will need help and a new job, too.

Again, I had to rely on that passage from Proverbs: “Trust in the Lord with all your heart, and lean not on your own understanding.” I had to trust God that He brought us to Kansas to farm, and that He allowed the natural disasters to occur to push us on to the next step in His plan for us. I could not “lean on my own understanding.” I don’t have the vision that God has. I could not immediately understand all His motives for allowing what He has allowed. Whatever that plan was, I had to trust that He would make it happen. Thankfully, He has put me through many similar situations (though perhaps not on this scale), so I was a bit prepared. Through this whole ordeal, I’ve felt like His little lamb from Psalm 23:
The LORD is my shepherd, I shall not want; he makes me lie down in green pastures. He leads me beside still waters; he restores my soul. He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me; thy rod and thy staff, they comfort me. Thou preparest a table before me in the presence of my enemies; thou anointest my head with oil, my cup overflows. Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the LORD for ever.

I’ve felt God’s assurance close by me this whole time, and I knew that I just needed to trust Him. 

Knowing that God often wills for us to help each other in completing His will, I also reached out to some close friends and family who I knew would pray for us. Amanda and I began the novena (nine days of prayer) to the Sacred Heart of Jesus, and asked them to pray along with us. The very next day, my friend, Jeremy, told me that the position He just left (in order to attend grad school) had yet to be filled, and that we was going to pass my name along to the pastor. This position is the Director of Student Outreach at St. Mary University Parish on the Campus of Central Michigan University. The following day, the pastor contacted me. In the past, it has always been a good sign of where God is leading me when an opportunity reaches out to me instead of me gaining something on my own. As my former spiritual director advised me, “you paddle, and let God do the steering.” In those situations, I have been forced to be weak (letting God bring the opportunity to me on His own terms and timing) rather than strong (me aggressively pursuing the opportunity). I couldn’t help but think of 2 Corinthians 12:9-10:

but  He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

Then weak I must be, and be it gladly--for I must realize that whatever God has for me is better than anything I can bring about on my own. Further I dove into my times of prayer, beseeching God for His guidance and clarity (for both me and the parish). If this opportunity panned out, I would be able to fulfill my passion of imparting the faith to young adults (how I got started in ministry/theology back in 2001). Also, I would only be 2 hours from my hometown, with many friends/family (including my best man) within an hour. We would also only be 5 hours from most of Amanda’s family. Up to now, we have never (in our married life) lived less than 6 hours from any family. Through all the places God had brought us, I had always pined for the beauty of Michigan. After having spent the first 31 years of my life in Michigan, I haven’t stepped foot on the sandy shores of a Michigan beach. After spending so many of my summer days swimming in Michigan’s clear, sand-bottom lakes and bays, I have rarely swam in the dirty muck-bottom waters of Iowa, Texas, and Kansas. It would be a dream come true to return to my native land, and to be able to teach my kids to swim in those same waters where I learned. But would it be? 

Trust, I must, and wait. Ah! So many of God’s plans involve us waiting, being more and more patient, continually offering up the sacrifice of not knowing and not being able to actively do anything but pray. As the novena went on, we had multiple contacts with the pastor. Then on the Solemnity of the Sacred Heart of Jesus, he called me and set at ease some of our concerns about how much I could earn--ministry jobs aren’t known for their ability to provide the single income for a family, but he was able to make it work. He also, in that same conversation, offered to “move things to the next step:” an interview via Skype with multiple members of the parish. There was just one hitch: we had to wait two more weeks for one of them to return from vacation. Again, we were back to being refined in the fires of waiting to form the virtue of patience.

This time was not without its own highlights, though. During the novena, our next door neighbor, Aaron (Kevin’s brother) had heard that we were going to move, so he walked over and offered to buy our house. Not only that, but since he’s a carpenter, he offered to buy it “as is,” and he will finish our work, meaning we could stop and focus on more important things. We are still waiting to find out what will happen for my in-laws and their fixer-upper house next door, but I’m sure God has a plan for that, too.
Prayer works, I’m telling you! “Pray, hope, and don’t worry!” - St. Pio

But wait, there’s more: I wrote to an acquaintance I had met through Jeremy, who is a member of the parish. I wanted to know if he knew anything about housing in the area. He responded, and get this: not only does he go to the parish, but the pastor asked him to be on the interview committee, and he happens to own a duplex that might just come up for rent right when we need a place. Not only that, but the other side of the duplex is going to be rented to missionaries with whom I will be working! Yes, God provides:

"Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well. "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day. (Matthew 6:25-34)

No wait, there’s still more: A few days later, we found out that Amanda is pregnant! So, counting our little Simon Peter (in Heaven) and Miriam Ruth (on Earth), we have Baby Truelove #3 due March 3rd! We again deepened our prayers. 

Amanda came across another novena that was coming up: that to Our Lady of Mount Carmel. Both Amanda and I wear the Brown Scapular as a sign of our devotion to Jesus through Mary, who gave the scapular to St. Simon Stock on Mount Carmel July 16th 1251, so this is a prominent Memorial for both of us. We don’t normally pray back-to-back novenas, but this time it seemed appropriate. We prayed both to get the job and for the health of the baby (having lost Simon Peter, we’re particularly sensitive to baby health).

Today, on the Memorial of Our Lady of Mount Carmel, we were supposed to have that interview. On Monday, however, the pastor called me, asking to move the interview up a day. I couldn’t help but wonder, what if Our Lady is praying so that things move up ad we will be offered the job on her memorial? Well, that is just what happened! Praise God, the interview went well, and they decided to hire me! 

We're still waiting to hear on some opportunities the Fords might have for future employment, but we trust in God's providence there, too.

So let’s recap: God took away the farm, only to bring me: 1) a new job, returning to my passion of teaching theology to one of my favorite age groups, 2) a return to my beloved state of Michigan, 3) a buyer for my house, 4) a potential place to live, and 5) a new baby. God is so good! I encourage you, if you are in any trial now (or in the future): place your trust in Him. Yes, I know it’s scary. I know you’ll probably have to let go of something(s), but He has a plan for you. Yes, He has a plan for you--not just me or some other guy: you. He wants to give you something even better for you (that which will draw you closer to Him and will draw other souls closer to Him through you), if you let Him. The question is: “Are you going to lean on your own understanding, or are you going to trust Him?”

Always trying to trust more and more,


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